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Saturday, March 6, 2010

JS body pledges action against CHT arsonists

Source: The Daily star News

The Jatiya Sangsad body on Chittagong Hill Tracts affairs ministry yesterday assured the arson victims in Rangamati and Khagrachhari of proper probe and exemplary punishment of the culprits.

The parliamentary standing committee on CHT affairs ministry yesterday visited the areas that were rocked by violence between settlers and indigenous people recently.

Head of the committee legislator Mohammad Shah Alam, who led the five-member parliamentary team in the daylong CHT visit, told newsmen, "We have come here to collect information on the recent violence. The culprits involved in arson will be identified as soon as possible and exemplary punishment will be delivered."

The team visited Baghaihat of Rangamati's Baghaichhari upazila in the morning and affected areas of Khagrachhari town and its adjoining neighbourhoods in the afternoon. They had separate meetings with indigenous people and Bangalee settlers in the arson-affected areas where riots and arsons cost three lives in February.

The committee told the press that they would meet Prime Minister Sheikh Hasina on March 9 and finalise the next course of action on the issue.

Other four members of the team were lawmakers ABM Fazle Karim Chowdhury, Ethin Rakhain, Gias Uddin Ahmad and Jatindra Lal Tripura.

Later on while briefing newsmen at Satbaiyapara, an affected area in Khagrachhari town, Fazle Karim claimed that the local administration has identified the criminals behind the violence and tough action would be taken against them.

He, however, refused to disclose their identities and said the violence was planed ahead to create unrest in the hills.

Earlier when the lawmakers visited various affected areas, Bangalee settlers and indigenous people expressed their dismay. They gave their accounts on how things went wrong between February 19 and 23.

Victims at Gongaram Mukh of Baghaihat blamed the Bangalee settlers for the killings and arson. They also demanded withdrawal of the army from Baghaihat area.

In Khagrachhari town, Hasina Akhter 34, a Bangalee settler, said the area turned into a war zone after fire burned everything the indigenous people owned at Mohazonpara. The indigenous people torched 10 houses in revenge.

Khagrachhari Government High School assistant teacher Milon Chakma said her home was set ablaze by youth who attacked wearing helmets.

Mizoram Chakmas protest atrocities on Jummas of CHT, Bangladesh


Photo (courtesy: Mizoram Chakmas protest atrocities on Jummas

Since 19 February 2010, at least eight Chakma tribals have been killed, over 400 houses, a Buddhist temple and a church burnt down and over 2000 tribals displaced in the communal attacks by Bangladesh army and Bengali settlers in CHT, Bangladesh.

ON MARCH, 4, 2010, the Chakmas of Mizoram joined the worldwide movement denouncing the ongoing human rights violations against the minority Jummas (tribals) in Chittagong Hill Tracts of Bangladesh.
Thousands of Chakmas held a protest rally at Chawngte (also called Kamalanagar), the headquarters of Chakma Autonomous District Council (CADC) in Mizoram to protest against the recent attacks on the religious minorities namely Buddhists and Christians in CHT by the Bangladesh army and illegal settlers. The residents of Kamalanagar, and from neighbouring villages participated in the protest rally.

During attacks from 19-23 February 2010, at least eight Chakma tribals have been killed, over 400 houses burnt down and over 2000 tribals displaced. The settlers from plains also burnt down a Buddhist temple and a church beside a UNDP-run health centre.

The attacks are still on. On the night of 4 March 2010 the settlers launched fresh attacks on the indigenous tribals (also called Jummas) burning down half a dozen more houses and one UNICEF-run community school at Daney Baibachara village in Rangamati district. The houses that were burnt down were located just a few hundred yards away from a police station but the police personnel stayed mute spectators.

The Bangladesh government has failed to bring the culprits to justice. It has also refused to investigate the alleged roles of army officials in the attacks. All it has done is to transfer two army officials from the riots affected areas.

The “Settlers” and “Aborigines” of the Chittagong Hill Tract

Source: Asian Tribune


The subject of minorities is a very touchy one in any country, especially in nation-states where a national heritage or culture or identity (often dictated by the majority population) defines the characteristic of the state.

Such modern concepts of states get complicated if there are other minorities that live in the state, each claiming to be a separate “nation” by virtue of its religion, language, culture, etc.

Bangladesh has about 12% religious minorities, including approximately 10% Hindus, the remainders being Buddhists, Christians, agnostics, atheists and animists. Roughly one percent of the population lives in the high hills, e.g., Jayintia, Garo Hills and Chittagong Hill Tract (CHT) districts.

Historically the Bengal delta was husbanded by people who resorted to wet cultivation while the people in the hills, who were outside tax collection from ruling authorities, resorted to dry cultivation for their staple food. In the olden days of the Mughal rulers the authority of the state sometimes ended where the hills began.

As we all know it was the marauding attacks from the Maghs (Arakanese Buddhists) and Portuguese pirates, which were sponsored by the Buddhist Kings of Arakan, that led to Shaista Khan's campaign to re-conquest Chittagong and its hilly districts, ensuring these territories' sovereignty within the Mughal rule. His campaign stopped shy of the present-day Arakan that demarcated itself from Bangladesh by the Naaf River. During the subsequent Nawabi rule of Bengal and British Raj the territorial boundary remained the same, i.e., both those districts remained integral to Bengal and outside Buddhist rules of Arakan, Burma and Tripura.

Unlike the Mughal and Muslim Sultanates of Bengal, the British Raj (esp. during the Company era) was more interested about collection of revenue and had little concern about the goodwill of the local people and their legitimate grievances whether or not such taxes were burdensome. It was their heavy handedness that led to the horrible famine of 1769-1773 (corresponding to Bangla Year 1176-1180, and more commonly therefore known as “Chiatturer monontor”) killing some 15 million people of Bengal (that included Bihar and Orissa). One in every three person perished in that great famine.

During the British Raj a more drastic and concerted effort was taken to reclaim hilly areas under taxation. In order to increase revenue collection, the Raj created local tribal chiefs in the Hilly districts, Rajas, who would ensure payment of such revenues. For the planes, it had by the 19th century already instituted a similar scheme of collecting revenues from the zamindars (not to be forgotten in this context the Sunset Law), who essentially became the enforcer of collecting such revenues in the form of money or kind (e.g., paddy) from the raiyats - peasants, and petty merchants. That is, the role of the zamindars was similar to a revenue collector in modern times.

The CHT districts with their deep forests, much like many other hilly parts of pre-modern era India, often became refuges to rebels and revenue- and tax-evaders who would settle (without its true connotation) there to escape from being hunted down by the ruling authority. In 1784 in the nearby Arakan there was a massive genocidal campaign that was steward-headed by the racist Buddhist king of Burma -- Bodaw Paya -- who had invaded the independent state. Arakan - the land of poets Alaol and Dawlat Kazi - had a significant population of Muslims (commonly known as the Rohingya people) who had lived in the other side of the Naaf River for centuries. [As shown elsewhere by this author, the origin of the Rohingya people of Arakan pre-dates the settlement of the Tibeto-Burman people there.] The genocidal campaign by the Buddhist king led to a mass scale forced eviction and exodus of hundreds of thousands of people of Arakan to the nearby territories of British India, esp. to Chittagong and CHT districts of today's Bangladesh. Nearly a hundred thousand people, mostly Muslims, were killed by the Burmese extermination campaign. The Mahamuni statue of Buddha itself was stolen away from the Arakan. Many Muslims were taken as slaves and forced to live elsewhere, e.g., in places like the Karen State of Burma.

Those Rohingya Muslims who were able to save themselves from Burmese annexation of Arakan, like many Magh Arakanese, settled mostly in the Chittagong and CHT districts. The Muslim refugees and their descendants that had lived and settled in those places came to be known by the local name Ruhis, depicting their Rohingya/Arakan origin. During the Anglo-Burmese War of 1824-26, Arakan and subsequently the vast territories of Burma came under the British Rule. The exiled Rohingya/Ruhi Muslims and Maghs of Arakan, and their descendants, were allowed and encouraged to resettle in those territories south of the Naaf River. While many did return, others remained behind in Chittagong and CHT districts. The British policy and the subsequent process of return of the Arakanese exiles, esp. the hard-working wet cultivating Rohingya people, facilitated the cultivation of vast territories within Burma, which had hitherto remained barren and uncultivable. This enriched the coffer of the British Government through collection of revenues and taxes. Many descendants of the exiled Rohingyas (or Ruhis of Chittagong) would also become seasonal laborers in Arakan.

Today, the bulk of the ethnic minorities that live in the Chittagong Hill Tract districts are the descendants of those fleeing refugees from Arakan who fled the territory during Bodaw Paya's extermination campaign. They are our Chakma and Marma people. (There are two other ethnic minority groups living in the CHT - the Kukis and the Tripuras. The former are also known as the Chins in Burma and Mizo in India; while the latter lives mostly in the Tripura state of India.)

Their history to the territory cannot be traced with any authenticity before that historical event of 1784. This does not mean that there was no migration of people over the hills; in fact, there was migration in those days of porous borders where geography was not often attached with politics, state and administration. Like any nomadic people, the hilly people had no permanent settlement to the territory - they moved to and fro between porous borders of today's Bangladesh, Tripura (India) and Burma. Their migration from outside, much like the Ruhis of Chittagong and CHT, cannot be traced before 1784.

Since the British rule of the territories dating back to 1826, many Bengali Hindus, Buddhists and Muslims have moved to the CHT for a plethora of reasons, including administrative jobs, logging, trade and commerce, a trend that was to continue well unto the Bangladesh period with development of industrial infrastructure there.

After the emergence of Pakistan in 1947, the CHT was made part of East Pakistan. During the War of Liberation, its Raja (Tridib Roy) openly aligned itself with the Pakistan regime, thus leaving a strong sense of betrayal and mistrust between the local Bengali or Chittagonian people and the Hilly people. During the war of liberation and in the post-liberation era, many Bengalis were kidnapped and killed by the extremist elements of the Hilly people. [A relative of mine was one such casualty who was kidnapped and later presumably killed, never to be found later.] Crimes of this nature continued unabated making the territory unsafe and insecure. Outside the towns, there was virtually no functioning of the government. The territory became impassable and unlivable for most Chittagonian and Bengali speaking people. They would be kidnapped, and often times killed, even when ransom money had been paid to the kidnappers.

The so-called Shanti Bahini comprising of armed hilly bandits and extremists demanded autonomy and they were aided and armed by anti-Bangladeshi forces from outside. With the assassination of Bangabandhu Sk. Mujib, as the political scene changed drastically inside Bangladesh, the Shanti Bahini had a new sponsor - India - to destabilize the country. This led to tense situation between the government of Bangladesh and the Hilly people, leading to the deployment of the BDR and Army. The era of instability persisted during the military-supported governments of Zia and Ershad when hundreds of soldiers and officers died fighting against the criminal hilly terrorists.

After the overthrow of the military dictatorship, the situation improved somewhat, especially with the signing of peace treaty in 1997 under the first Hasina administration which stipulated total and firm loyalty towards the country’s sovereignty and integrity for upholding the political, social, cultural, educational and economic rights of all the people living in the hilly region. Unfortunately because of its demography and geography, the region continued to see infiltration of arms from outside, which inevitably have gone to forces that are destabilizing the region. Thus, even to this day, criminal hilly gangs who are opposed to the peace treaty and armed by anti-Bangladeshi governments and NGOs continue to harass the local police, BDR and military outposts, and kidnap and kill Bengali-speaking population, including members of the local and foreign NGOs that work on various projects aiming to improve the economic and social condition there.

In the last two decades, the CHT has also seen the incursion of narcotics and harmful drugs from Burma and India. Outside drug-traffickers, the territory has also become a natural hideout for many refugees and secessionist groups from Burma that are opposed to the SPDC oligarchy.

As noted elsewhere, some of the Arakan National Congress (ANC) member parties are terrorist organizations (e.g., ALP) and are heavily involved in drug trafficking. It is worth noting that ANC is a racist, chauvinist, ultranationalist Rakhaine organization that opposes to Rohingya human rights. In the past they have carried armed excursions from the CHT against the hated SPDC regime ruling in Burma.

In recent years some NGOs have emerged with ulterior motives that are at odds with aspirations of the people and territorial integrity of Bangladesh. No place offers them a better venue than the Hilly Districts where a sizable number of ethnic minorities live. They want withdrawal of Bangladesh Army that has preserved the territorial integrity. They want enactment of fascist ghettoization laws that would confine a particular ethnic or religious group into living in enclaves or reserves. They want forced removal of Bengali Muslims and Hindus from the hilly districts. It goes without saying that such demands are unrealistic and are sure recipes for dismemberment of Bangladesh. Their anti-Bangladesh activities are also bolstered by some human rights activists with foreign affiliations whose agenda includes weakening the sovereignty of Bangladesh. Not to be forgotten in this context are also some local players that are opposed to the current government. The latest unrest in the CHT may well fall into their scheme to destabilize the government.

As Bangladesh government renews its pledge for harmony, territorial integrity and stability, it cannot afford to appear weak against forces that threaten its very existence. Any measure that offers exclusion over inclusion, ghettoization over pluralism, discrimination over equal opportunity is undesirable and must be avoided.

As hinted earlier, economics has been a key driver shaping the demography within our planet. And Bangladesh (whose GDP owes much to the foreign remittance of her economic labors working overseas) with scarcity of land is no exception to that grand rule. In the post-liberation period, with the sharp growth of job opportunities within the hilly districts, some Bangladeshis have settled into the CHT. Many hilly people likewise have found jobs in the planes of Bangladesh, away from their traditional homes in the hills. This is quite natural for a country whose constitution allows for pursuit of freedom of movement, employment, economic prosperity and happiness for all. With a high fertility rate among Bengalis and Ruhis, it is no accident that they are a majority in some Hilly districts today.

The Hilly people are aware of these trends and have immensely benefited from the overall economic prosperity of the region. Most of them are against the extremists within their community. They also understand that they are the best protectors and preservers of their language and heritage, something that is becoming rather difficult for small minorities in a global economy of our time. In that balancing act between preserving cultural heritages and ripping the benefits of economic prosperity they would be better advised to follow the American/Canadian Amish/Mennonite example as opposed to that of the Native Americans living in the Indian reservations.

In closing, to qualify as an aborigine a member of an indigenous people must exist in a land before invasion or colonization by another race. More stringent definitions require that the aborigines have resided in a place from time immemorial; i.e., they are the true sons and daughters of the soil. From this definition, the Koori, Murri, Noongar, Ngunnawal, Anangu, Yamatji, Nunga and other aboriginals in Australia, the Maori of New Zealand, the Uyghurs of Xinjiang Autonomous Region in China, the Chechens in Chechnya of Russia; the Siberian Tatars, Khanty, Mansi, Nenets and Selkup people of Siberia in Russia; the Native Indians of the USA and Canada, Eskimos of Canada and few other races in Central and South America are the true aborigines (or more correctly, aboriginals) of our world.

It is not difficult to understand why the British anthropologist T.H. Lewin (1839-1916) did not consider the tribal people living in CHT as aborigines. The brief analysis above also confirms that view. Thus, the Mongoloid-featured hilly people are as much settlers to the CHT as are the Chittagonians/Ruhis and other Bangladeshis living there. Calling these latter people “settlers” while calling the Mongoloid featured Hilly people as the “adibashis” or aborigines would be false and insincere! Simply put: all the people living in the CHT are the adhibashis (residents) there.

Dr. Siddiqui has authored two books and co-edited another one on the Rohingyas of Burma. His book – “The Forgotten Rohingya: Their Struggle for Human Rights in Burma” – is available from

- Asian Tribune -

Police chief of town that saw violence removed

Source: Gulf Times

Bangladesh on Thursday removed the police chief of Khagrachharhi Sadar town that witnessed violence against Buddhist tribals in Chittagong Hill Tracts (CHT).
Mohammed Shahriar Khan was transferred to Rajshahi in the western region eight days after clashes between the tribals and Bengali-speaking Muslims, Star Online reported.
The government says one person was killed in the violence that saw tribal places of worship being vandalized. The tribals claimed six people died.
Hundreds of houses were burnt down last month in the region forcing the administration to impose curfew for five days.
CHT has witnessed recurring violence between the Buddhist tribals and Muslims settled as part of the policy of successive governments to keep control of the region bordering Myanmar.