Show your support: Donate Now


 

Support HRCBM: Please donate Now

$

Tuesday, June 1, 2010

Bangladesh: 25,000 women, children trafficked a year

Source: The Daily Star News

About 25,000 women and children are being trafficked to other countries from Bangladesh every year, Prof Delwar Hossain of Dhaka University said this at a seminar in the city yesterday.

Quoting the survey of Bangladesh National Women Lawyers' Association (BNWLA), he said in the last five years, 87,000 children were rescued, who were either being trafficked or had been smuggled out of the country.

He was presenting the keynote at the seminar on 'Protect children from trafficking: Save our future' at the Meghna Hall of BIAM Foundation in the city. Bangladesh Shishu Odhikar Forum (BSAF), a network of NGOs working with child rights issues, organised the seminar.

Prof Delwar, also chairman of Department of International Relations, said steps should be taken to stop child trafficking and combined efforts of government and non-government organisations are necessary in this regard.

He also discussed different aspects of debate regarding the concept 'trafficking' and identified the segment of children who get victims of trafficking, the destination of the trafficked children and common means of trafficking in the country.

He emphasised the importance of collective efforts of law enforcement agencies, judiciary, national and international bodies and community people in protecting children from trafficking.

In case of ineffective implementation of law, a monitoring system with the international network and update technologies should be given priority, he added.

Shah Alam, assistant inspector general of police, said there should have a specific definition of human trafficking, which would help punish the traffickers. “Besides, there is an option in the website of Bangladesh Police to put information about trafficking to identify the traffickers and rescue the child victims”, he added.

He said anti-trafficking and immigration laws should be updated to help curb the problem.

Speakers said campaign can provide information about how the community and civil society can play constructive role in combating child trafficking.

Razia Begum, secretary-in-charge of the Ministry of Women and Children Affairs, attended the programme as the chief guest.

BASF Director Md Kafil Uddin and executive member Enayet Hossain were present at the programme.

Thursday, May 27, 2010

Tribal anger rises in Bangladesh's volatile hills

Source: AFP
Photo 1 of 2

Hundreds of ethnic Chakma, a Buddhist tribal group indigenous to Chittagong Hill Tracts, lost their homes in February


BAGHAICHHARI, Bangladesh — Bangladesh's southeastern hills are again simmering with ethnic tension, raising concerns that a fragile peace reached 13 years ago will collapse.

Hundreds of ethnic Chakma, a Buddhist tribal group indigenous to the Chittagong Hill Tracts, lost their homes in February when violence broke out between them and Muslim Bengali settlers, prompting a harsh army crackdown.

"With the assistance of the army, the settlers came here to attack us," said Joshna Chakma, who lost her house and says her village has been plagued by violence since Bengali settlers and an army post arrived around two years ago.

"Last year, there were 78 houses burned down by the settlers, helped by the army," said Joshna, who is a member of the local council in the remote Baghaichhari district.

"This year, it was the same: the Bengali settlers came into our village chanting slogans. We know that the chant is a signal, so we ran into the forests, and when we got back the houses were all burned down," she said.

The three-day bout of arson, violence and arrests left three dead and scores injured in the impoverished area, while Joshna said 410 houses and several pagodas were torched.

Two tribal people were killed when the army opened fire on villagers protesting the arson attacks. A Bengali settler from a nearby village was killed in clashes with tribals two days later.

It was the worst violence since a peace deal was signed in 1997, ending the tribal groups' slow-burning insurgency, which official figures say has claimed more than 2,500 lives since the early 1980s.

Villagers say the episode and how it was handled by the Bengali-dominated army, with bullets and mass arrests, is proof tribal people are second-class citizens in Bangladesh.

"The army tell us: if you have courage, live here, if you do not then run away, as for us to kill you is like a tree losing its leaves in the winter," said Ganandu Chakma, who is leader of a land committee in the area.

Joshna's account of settler-led, army-backed violence was supported by Pornomas Bhikkha, a Buddhist monk, who said he was forced to flee when his temple was attacked by 35 settlers with help from around 50 soldiers.

"I could see the settlers, they had sticks, knives and other weapons. The army was just behind them. I went out and they tried to attack me, so I ran away and they broke into the temple and burned it to the ground," he said.

The army had come back after the incident to cut down the teak trees on the grounds of the pagoda, he said.

Villagers say the settlers encroach on tribal land, including ancient burial grounds and fields which are periodically left fallow, and view the arson and army brutality as an attempt to drive the tribal community away for good.

"Where are our rights? Why does the state only respect the Bengali settlers not us?" asked Joshna, lowering her voice to point out the gun-toting army patrols that inspect the dusty, burned-out village on a daily basis.

Bangladesh's sprawling hills and their ethnic inhabitants have for decades been a source of tension in this majority-Muslim nation of 144 million, which is one of the most densely populated countries on earth.

Since the early 1980s, successive governments pursued policies of Bengali settlement in the area, moving poor, landless farmers like Mohammad Abu Hamid, 47, to the hill tracts and giving them five hectares (12.4 acres) of land to farm.

"This land was given to me by the government but the ethnics demand it, saying it was their forefathers' land. But I have documents, they have none, and I have farmed this land for decades," Hamid told AFP.

Such policies meant that by 1991 49.5 percent of the local population was "non-tribal", up from just 2.0 percent in 1947. No figures were given in the 2001 census, but tribal leaders say Bengalis are now likely the majority.

The hundreds of thousands of settlers have been "used by the Bangladesh state as political pawns," said Bhumitra Chakma, a tribal academic who teaches politics at England's Hull University.

The militarisation of the Chittagong Hill Tracts and the Bengali settlement policy means "ethnic cleansing is going on and in a way which is rather indirect and gradual, but effective," he said.

The February violence was a textbook example of the type of army-backed settler-led violence that has for decades underpinned all land grabs in the region, and which goes ignored by central and local authorities, he said.

The key provisions of the 1997 peace deal were to resolve land disputes and dismantle major army camps, but both have faltered, and violence like that seen in February makes implementation harder, tribal leaders say.

The Awami League government, which does not support new settlements and negotiated the 1997 deal, condemned the February attacks and hinted anti-accord elements of the Islamist-allied opposition may be involved.

"There is no question of anything like ethnic cleansing or anyone driving the tribal people off the land -- that's not possible," said Abdus Sobhan Sikder, the most senior official at Bangladesh's home ministry.

"The tribes have been living there with the Bengalis for years and the government is trying to make the region more peaceful," he added.

The government provided rice and construction materials to help the victims of February's violence.

Local police chief, Mohammad Abu Kalam Siddiq, who was moved to his post shortly after the violence as part of a "routine rotation", said that his brief was to attempt to get the community to live in harmony.

"As far as land goes, it is a national problem and it is a problem for policymakers to solve," he said.

Other local officials such as Rangamati's deputy district administrator, Viswajit Bharttagharya, called the fires "an accident, an act of god, like an earthquake".

"Most of the victims are anyway living on land that should not be theirs," he said, adding that it was illegal to live on or own Forestry Administration land.

For Hull University's Bhumitra, who has carried out extensive field work in the hill tract area, the result of such mixed messages and government inaction will be a new insurgency.

"Many (young tribal people) vowed to take up arms again. It is highly likely that violence will become more intense in the coming years," he said.

Copyright © 2010 AFP. All rights reserved. More »

Minority lands ‘grabbed’ by Awami League activists

Source: Gulf Times

A coalition of religious minorities has expressed its grave concern over extensive grabbing of lands belonging to Hindus across Bangladesh as ruling Awami League leaders and activists are virtually on rampage in this regard.

The Hindu-Buddhist Christian Unity Council recorded 150 incidents of repression on Hindus in different parts of the country in six months, the organisation’s general secretary Rana Das Gupta told newsmen here yesterday. He said least three people were killed because of repression while many houses were burnt and families were driven out from their homesteads.

The assailants carried out attacks, looted valuables and tried to drive away families to take control of the land of minority communities. The Hindu minorities account for about 15% of Bangladesh’s total population. Incidents of arson and extortion were reported from some places.

Most of the land grab incidents took place in Natore, Pirojpur, Chittagong, Narsingdi, Bagerhat, Bariasl, Manikganj, Tangail, Satkhira, Pabna, Manikganj and Munshiganj districts, according to the organisation report.

Many of the families are under constant threats by influential ruling party people, according to complaints lodged with police stations. “Politically powerful quarters are involved in most of the case of repression and there has been hardly any remedy,” Rana said, adding that the administration did not care much about the cases if ruling quarters were involved in the incidents.

The police carry out investigation only of the cases having no direct involvement of political quarters, he said.

“We have been witnessing repression on minority communities for a long time. During the previous regime, it was a minority cleansing and now we see ruling party activists in a land grabbing spree,” the organisation secretary said.

Organisation president Major General (retired) CR Dutta, also a veteran freedom fighter, said it was a fact that the Hindu minorities were repressed during the tenure of the present government.

“We have informed the government of the atrocities. All should understand that the people do not take such persecution easily. The people responsible for such persecution will not be spared,” he said, reminding the government of its electoral pledge to ensure safety and security of the Hindu minority communities.

Activists of the ruling Awami League and its front organisations were mostly involved in such grabbing of or attempt to grab the land of the minorities.

Some of the complaints were sent to the Prime Minister’s Office seeking government’s intervention against such incidents.

C R Dutta is unhappy with the ruling Awami League’s treatment of the minority communities although it was their hard work that helped the party gain overwhelming majority in Parliament.

“I would like to say 90% of us are supporters of the Awami League as it believes in four guiding principles of the state — secularism, democracy, socialism and nationalism. Now, I think the time has come for the Awami League to realise the situation and take our issues into consideration,” Dutta said.

He lamented the continued suffering of the minority people, even during the tenure in the Awami League-led government, and demanded ‘some action’ against the oppressive acts.

“Lands of our people are being gabbed. Even the lands of the national temple Dhaleshwari Mandir has been occupied by giant corporate houses and multi-storey buildings are being erected there,” he said.

“We have told Prime Minister Sheikh Hasina about it, we told (the deputy leader of the parliament) Sajeda Chowdhury and they said they would look into the matter. They are not saying anything negative, but they have to show us some action.”

Wednesday, May 26, 2010

Door out of Dhaka

Source: Times of India

Url: http://timesofindia.indiatimes.com/world/south-asia/Door-out-of-Dhaka/articleshow/5962198.cms

Pre-Partition, Hindus in Bangladesh constituted 28 per cent of the population. Their numbers have been steadily declining since then. Most of this drastic demographic shift was during the Partition and the two decades of East Pakistan, claims Dhaka. Yet, the minority in the country that Sheikh Mujibur Rahman built has a different story to tell.


Are Hindus in Bangladesh quietly giving up on their country? Has the deep brotherhood forged by a shared language, culture and history caved in? Is the country’s biggest minority group being forced to migrate in large numbers due to persecution? Though no one can deny that the Hindu population of Bangladesh has been slowly declining over the years since it got independence from Pakistan, questions of how much it has declined and why it has happened generates heated debate among both the communities, Muslims and Hindus.

According to the census website of Bangladesh, in 2001, Hindus were 9.6 per cent of the population. Most blogs and websites devoted to the status of the Hindu minority in Bangladesh contrast this with the 28 per cent that once existed there. But they don’t take into account the fact that this was the pre-Partition figure, calculated during the 1941 census. Soon after Partition in 1947, millions of Hindus fled to India.

In the census after the Partition exodus, in 1951, the Hindu population had already fallen to 22 per cent and this again fell to 18.5 per cent by the 1961 census. “During the Bangladesh Liberation War of 1971, Hindus in particular bore the brunt of the Pakistan army’s onslaught, leading to more migration,’’ a Bangladesh government official told TOI-Crest . “Though many returned after the formation of Bangladesh, the 1974 census showed that the population had fallen to 13.5 per cent, mostly because of steady emigration to Burma and India. Obviously, since Bangladeshi independence, the Hindu population has not fallen as much as is being claimed. Bangladeshis cannot be held responsible for what happened even before they became an independent country.”

Rabindranath Trivedi, president of the Human Rights Congress for Bangladesh Minorities (HRCBM), has a different take altogether. According to Trivedi, the census was deliberately undercounting Hindus in Bangladesh, who, by his estimate, constitute about 15 per cent of the population even today. “The government does this on purpose to deflect the charge of large scale Hindu migration due to state oppression,’’ he said. “With a low percentage to start off with, there can be no declining population due to migration. In reality, there is continuous migration of Hindus from Bangladesh because of torture and humiliation.”

But there are other, equally compelling, reasons for the demographic shift. India’s long and porous borders with Bangladesh, old family ties and ethnic similarity coupled with better economic opportunities have resulted in continuous illegal migration of poor Hindus and — not to forget — a considerable number of Muslims. In fact, the home ministry concedes its inability to fix a number to the volume of Bangladeshi Muslim immigrants coming into India. “India being economically better off, it is the natural destination for the poor, both Hindus and Muslims,’’ explained a Bangladeshi official. “A lot of migration is on economic grounds rather than due to any persecution.”

Government officials and civil society leaders further argue that violence against religious minorities comes with its share of political and economic undertones rather than purely religious ones. “It suits those who have fled to India to make the situation seem worse for Hindus in Bangladesh than what it is. This helps justify their fleeing and seeking refuge in India,” one of them said.

Farid Hossain, journalist and social commentator, who accepts that Hindus don’t have it easy in Bangladesh, said, “Hindus perceived to be supporters of the Awami League become opposition party targets, especially at the time of elections. No matter who wins or loses, Hindus are the target of violence. But as even stray incidents of violence against Hindus are widely reported, it adds to their sense of insecurity. This, in turn, affects their sense of belonging and induces them to leave.’’

International rights bodies such as Amnesty International and UNHCR, too, have repeatedly castigated the Bangladesh government for its treatment of minorities. Even the United States Commission on International Religious Freedom (USCIRF) slammed Dhaka in 2006 for continuous persecution of minority Hindus.
Historically, though, Bangladesh was founded as a secular republic in 1971. However, Islam was declared the state religion after the military takeover in the 1980s. The constitution, of course, guarantees the right to practice and propagate all religions.

Bimal Pramanik, director of the Centre for Research in Indo-Bangladesh Relations, Kolkata, said, “Bengalis fought communal forces to fight for independence as a Bengali nation. There was only one identity, that of a Bengali. But after the assassination of Sheikh Mujibur Rehman and the army takeover, total Islamisation started and the Hindus felt betrayed.”

While freedom of religion might be publicly supported by the government, all international reports observe that attacks on religious and ethnic minorities are an unremitting problem. Almost all the reports refer to numerous instances of illegal land seizures, arson, extortion , sexual assault and intimidation of religious minorities, particularly Hindus. Most of these refer not only to the 1990s, but also to the period when the BNP led by Khaleda Zia shared power with Islamist parties during 2001-06 , a time when the country witnessed an unprecedented rise in religious intolerance.

After the Awami League’s victory in 2008, Sheikh Hasina came to power and initiated steps to secure the rights of minorities. International bodies have since then been more positive about Bangladesh’s efforts to protect minorities. This even as one of the most vexatious of issues, land grabbing, continues unaddressed.

Professor Abul Barkat of Dhaka University’s Department of Economics, in his survey on the status of Hindus since independence, found that the Vested Property Act was the single largest cause of migration of Hindus from Bangladesh. The law, which allowed the government to possess property abandoned by those who fled during Partition, soon metamorphosed into something abused by both citizens and the state.

The study found that 2.01 million acres, comprising 45 per cent of the land owned by Hindus, was lost due to this Act. Though there were attempts to amend the law, little has changed. Sustained campaigning on the issue led to the Awami League government passing the Vested Property Return Act 2001. But this law to return appropriated land is caught in bureaucratic and legal tangles. “When it comes to land, there is no secularism. All parties have been involved in land grabbing and no one is keen on implementing this law,” Hossain said.

Faced with charges of persecuting minorities, the pomp and peaceful conduct of Hindu festivals like Durga Puja and Saraswati puja are often held up by the government as examples of religious tolerance and proof of the rule of law. But Trivedi has a counter view. “Muslims, too, participate in our festivals,’’ he said. “But that is because it is part of their culture as Bengalis. Hence, even if the last Hindu leaves this country, Muslims will continue to celebrate the festivals.”

Many Hindus see the Pujas more as a sort of dole and appeasement of minorities, seeing no hope for real improvement in their status. “The persecution will continue till the last Hindu is driven out. Hindus will become objects in a museum, a people who once inhabited this land,” Trivedi said. Pramanik agrees. “Despite all efforts of the Awami League to undo the damage done to Bangladeshi society from decades of Islamisation, it just might be a case of too little too late,’’ he said.

Friday, May 21, 2010

Hindus 'being heard in VPA change' - BD govt claims

Source: Bdnews24.com
Url: http://bdnews24.com/details.php?id=161801&cid=2




Dhaka, May 21 (bdnews24.com)--The government is taking the recommendations of the Hindu community seriously in amending the Vested Property (Return) Act to make the stronger and more effective, deputy parliament leader Syeda Sajeda Chowdhury has said.

Speaking at a meeting at the Dhakeshwari national temple, Sajeda also criticised hartal call of the main opposition BNP. She claimed the hartal has been called for June 27 on orders of the Pakistanis to delay the war crimes trial.

The AL presidium member said, "A large part of the Hindu community is being tormented in the name of Enemy Property Act since the 60s.

"Though the Awami League government passed the Vested Property (Return) Act in 2001, the subsequent government did not take any steps to implement the law. The caretaker government made it more complicated by issuing a fresh ordinance."

"The process of passing the Act in the parliament is on-going", she said.

After the India-Pakistan war in 1965, the Pakistan government had seized huge assets of the Hindus dubbing them 'enemy' property. The still gives the state power to deprive a Bangladeshi citizen of their property.

The VPA has long been criticised in Bangladesh and abroad as a major violation of the rights of minorities, who had property seized in the past simply on leaving the country.

Later, the AL government took the initiative to return those assets by passing the Vested Property (Return) Act.

"The Hindu community has had immense contribution in the liberation war. There would be cooperation from the government to resolve all their problems," said information minister Abul Kalam Azad.

State minister of religious affairs Shahjahan Mia said, "The process of forming Hindu Foundation is underway in line with the demand of the Hindu community."

He also promised necessary steps to recover the grabbed land of the Dhakeshwari Temple.

The chief adviser of Bangladesh Puja Udjapan Parishad, retired major genral CR Datta, Bir Uttam, inaugurated the conference.

The local MP, Mostafa Jalal Mohiuddin spoke among others.

Criticising the hartal called by BNP, Sajeda said,"They have called the hartal in the name of price hike. But hartal will further increase the prices."

Those who allowed Jamaat-e-Islami leaders to use the national flag in their house and cars would also be tried, said Sajeda.

Tuesday, May 18, 2010

'Create alternative jobs for Harijans'

Source: The Daily Star News

Speakers have called for creating alternative job opportunities for Harijans, who have been stuck in the profession of cleaning roads and offices for almost 200 years without any recognition from society.

They called on Harijans to send their children to schools and prepare them for future, which shows huge potential of increased employment in the community, which already faces competition with the mainstream people.

Harijans have urged the government for minimum 80 percent quota in cleaning jobs for them at city corporations and government offices as well as providing basic rights enshrined in the constitution.

The speakers made the call at the orientation of the newly elected central committee of Bangladesh Harijan Oikya Parishad at Cirdap auditorium in the city.

A 101-member committee comprising representatives from across the county made their first appearance yesterday.

Krishnalal, chairperson of Bangladesh Harijan Oikya Parishad, said: “We keep the city clean and for that occupation we are considered as untouchables. Our children receive formal education, but they do not get jobs because of their identity as Harijans.”

About 15 lakh traditional sweepers, also known as Jaat sweepers, are originally descendants of immigrants from Kanpur, Nagpur and Andhra Pradesh of India, brought in 1830s during the British rule to provide all sorts of menial services for colonial rulers.

Their jobs include sweeping the streets and offices, clearing clogs in the sewerage lines, cleaning up manholes, water reservoirs, hospital wastes and handling carcasses. Many of them are employed in crematoriums.

Human rights activist barrister Sara Hossain said the national constitution ensures that no one will be subjected to caste-based discrimination and that the disadvantaged communities can demand special support programme from the government.

Shaheen Anam, executive director of Manusher Jonno Foundation, said Harijans must respect themselves first, then others will respect them and they must educate their community to this end.

Whip Shagufta Yasmin MP, Babu Kailash Das Hela, chief adviser of the parishad, and Nirmal Chandra Das, secretary general, also spoke.

14 girls kill themselves in 4 months

Source: The Daily Star News

At least 14 girls and the father of a stalking victim committed suicide during the last four and half months, data shows.

And three men were killed and four others were tortured for protesting at stalking by local youths this year.

Sayeed Ahmed, senior coordinator, Media and International Advocacy of Ain o Salish Kendra (ASK), presented these facts during a discussion at Shilpakala Academy in the capital.

Education Minister Nurul Islam Nahid, as the chief guest, said the government would observe June 3 as a day of campaign against stalking.

Rally, procession and discussion will be held on that day at all academic institutions across the country.

He urged all to work together and wage social movement to stop stalking. “Social values and awareness can prevent stalking and ensure women's easy movement.”

Nahid said the ministry has a plan to include texts addressing such issues in school curriculum.

The teachers would also be trained on social issues to counsel students, he said.

Nahid called upon the religious leaders to play an active role in resisting stalkers.

Sultana Kamal, the executive director of ASK, said political parties should come forward to resist stalking. There are instances where stalkers have taken shelter of the political leaders, she said.

“So, apolitical movement is needed to stop stalking.”

The meeting recommended forming forum comprising school authorities and guardians to protect girls from stalkers.

Participants at the discussion titled “Our Responsibilities to Prevent Stalking” also recommended setting complaint centres at all institutions by issuing circular from the education ministry.

They urged to define stalking and enforce law against it.

Inspector General of Police (IGP) Noor Muhammad as a special guest said the police department already initiated some moves to prevent stalking.

ASK Chairperson Hameeda Hossain chaired the discussion.